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Saturday, October 23, 2010

Advertisers Seek to Speak to Muslim Consumers

Advertisers Seek to Speak to Muslim Consumers
Thick waves of hair cascade over a woman’s shoulder. She gives a flirtatious flick of her locks and tells viewers that they too can get such a luxurious mane — if they buy the shampoo she is holding up to the camera. That is the script for your standard shampoo commercial. 

Cut to the television spot for Sunsilk’s Lively Clean & Fresh shampoo. Another young, smiling woman is the star, but there is not a strand of hair in sight. Her tresses are completely covered by a tudung, the head scarf worn by many Muslim women in Malaysia. 

The pitch? Lively Clean & Fresh helps remove excess oil from the scalp and hair — a common problem among wearers of tudungs, according to Unilever, the manufacturer. The company says the product is the first shampoo to speak directly to the “lifestyle of a tudung wearer.” 

For decades, many Western companies failed to appreciate the unique needs of Muslim consumers, marketing experts say. Worse, some companies offended potential customers by not understanding religious sensitivities. But as the Islamic population has grown in size and affluence — there are now 1.57 billion Muslims worldwide — more multinationals are seeking to tap into the market. 

Instead of simply importing products and advertising from the West, companies are increasingly developing marketing campaigns — and formulating products themselves — with Muslims firmly in sight. 

“Islamic marketing,” some experts say, is the next wave in branding, and now, as the holy month of Ramadan begins, activity is surging. 

“For the last few years, it’s been China and India,” said Paul Temporal, an associate fellow at the Said Business School at the University of Oxford. “The next big market is the Muslim market. There’s this huge group of people who have been relatively untapped in terms of what they want and need, and they represent a tremendous opportunity.” 

John Goodman, Ogilvy & Mather’s regional director for South and Southeast Asia, is more blunt: “It’s like being in 1990 and telling people that China doesn’t matter. Twenty years ago you might have said that, but now you’re being foolish.” 

With Muslim-majority countries spread from Southeast Asia to Africa, and Muslims speaking numerous languages and adhering to varying standards of dress and other customs, approaching the group as consumers can be complex. But as with all marketing exercises, experts say, rule No.1 is to avoid causing offense. 

Nike committed a legendary error when it released a pair of athletic shoes in 1996 with a logo on the sole that some Muslims believed resembled the Arabic lettering for Allah. Given that Muslims consider the feet unclean, “producing shoes with the name of God on the soles of the feet is not a good idea,” said Mr. Goodman, who converted to Islam in 1999. “They recalled 800,000 pairs of shoes globally.” 

Describing the Nike episode as a “wake-up call” for companies, Mr. Goodman said it had also been a turning point for Muslim advocates, who realized that “if they make a noise, companies would listen and change, that they had economic and social influence.” 

Unilever says the Sunsilk Lively Clean & Fresh shampoo, which is sold in Malaysia and Singapore, was created for people who suffer from oily scalps after wearing any head covering, be it a baseball hat or head scarf. After company research showed that many women who wear the tudung complained of oily scalps, it introduced the television commercial aimed at them. 

The ad begins with a young woman saying that now she can do what she wants because she no longer has to worry about itchiness, before she goes on to kick a goal in a coed soccer game. 

Other companies are taking steps to reassure consumers that all of their products — not just food — are halal, or permissible under Islam, by having them officially certified. 

Colgate-Palmolive, for instance, claims to be the first international company to have obtained halal certification in Malaysia for toothpaste and mouthwash products. Some mouthwashes may contain alcohol, which would be forbidden under halal guidelines. 

Colgate’s products now bear the halal logo, which also is featured in the company’s television commercials. 

The mobile phone industry has also started focusing on Muslim consumers, with the introduction of a number of applications, including religious calendars and Koran downloads. 

Nokia made a concerted effort to appeal to Muslims starting in 2007, when it introduced a phone for the Middle East and North Africa markets that came loaded with a number of applications, including an Islamic Organizer with alarms for the five daily prayers, two Islamic e-books and an e-card application that lets people send SMS greeting cards for Ramadan. Starting this year, the company has been giving customers the choice of which applications they want, rather than loading them all on the phone. 

Mr. Goodman, whose company recently completed a study of Muslim consumers in Malaysia, Egypt, Pakistan and Saudi Arabia and released an index benchmarking the appeal of certain brands to Muslims, said Nokia was rated favorably by Muslims. One Egyptian respondent said Nokia had “Islamic values” and offered products to suit the Egyptian consumer. 

“Nokia is seen as being a very good corporate citizen and very sensitive to the local market,” Mr. Goodman said. 

Muslim consumers are increasingly becoming a focus of research for the marketing industry and academics. 

An international conference at Oxford in July on Islamic branding and marketing, which organizers said had been the first of its kind, attracted 200 people from Western and Muslim countries, as well as academics. 

Mr. Temporal is leading a major research project on the topic at the business school, which has started offering courses for companies wanting to expand in the market. 

Ogilvy & Mather recently established a new arm, Ogilvy Noor, which the company describes as “the world’s first bespoke Islamic branding practice.” Ogilvy Noor is led by employees in Muslim markets in Asia, the Middle East, Europe and North Africa. (Noor means “light” in Arabic.) 

The company has also introduced the Noor index, which rates the appeal of brands to Muslim consumers. The index was formulated on the basis of how consumers ranked more than 30 well-known brands for compliance with Shariah, or Islamic law. 

Lipton tea, owned by Unilever, topped the list, followed by Nestlé. 

Nestlé was one of the first multinationals to pursue the global halal market, worth an estimated $2.1 trillion annually. Eighty-five of the company’s 456 factories worldwide have been certified halal, said Peter Vogt, Nestlé’s managing director for Malaysia. 

Surprisingly, respondents to the Ogilvy poll ranked Emirates — the upscale airline based in Dubai and considered one of the most successful brands to have come out of the Middle East — near the bottom of the list, 27th among 35. 

Mr. Goodman attributed Emirates’ low standing in the ranking to the fact that the company had tried to position itself as a global, secular brand, through characteristics like a multiethnic work force. 

“It also serves alcohol, which almost all airlines do, but this is not seen as being Shariah-compliant,” he said. “It’s a fantastic brand in many ways, but for Muslim consumers, it’s not seen as a particularly Muslim brand.” 

Meanwhile, brands that originate in Muslim countries are beginning to use sophisticated marketing to challenge Western multinationals. Some of these home-grown brands are savvy about using religious images in their advertising. Olpers, a Pakistani milk brand introduced in 2006, has been seeking to compete with Nestlé. Its television commercials for Ramadan in 2008 and 2009, developed with JWT, mention the beverage only briefly at the start and end. 

Most of the commercials’ time is devoted to showing Muslims in prayer at mosques; Muslims at work in countries including Turkey, Pakistan and Morocco; and Muslims doing good deeds like helping the elderly. 

Ogilvy says the commercial aimed to “situate the modern Muslim in the context of the Ummah, or the global Muslim community, reminding them of their larger interconnectedness and giving them an enormous sense of belonging.” The commercial also emphasizes the ideas that “all are equal in the eyes of God” and “brotherhood is a crucial component of success” by equating the work of, say, a craftsman in Brunei and a scientist in Egypt. 

The 2009 spot navigates between tradition and modernity by featuring Atif Aslam, a Pakistani pop singer, and Dawud Wharnsby, a Canadian songsmith who converted to Islam. “We have a message of peace for the earth,” they sing. 

Such choices reflect research by Ogilvy showing that young Muslim consumers are different from their Western “Generation Y” counterparts in that they believe that by staying true to the core values of their religion, they are more likely to achieve success in the modern world. 

Experts say multinational companies will increasingly need such insights as they expand in Muslim countries. With the market growing rapidly and consumers becoming more astute, Mr. Temporal and others say time is of the essence. 

“The first-mover advantage is always there,” he said. 

Fara Ahmadnawi Nestle Malaysia committed to providing Halal products




Mohd Fauzai Mohd Ezah, Othman Yusoff, Mohammad Zahidi bin Abdul Rahman and Alfyan Adnan of Nestle Malaysia. - FARAH AHMADNAWI
Nestle Malaysia is fully committed to providing quality Halal food products for the Muslim population.
In an interview, the Chairman of Nestle Halal committee, Othman Md Yusoff, explained the rules and procedures Nestle has to go through to ensure its food products are Halal certified.
Globally, Nestle company has 400 factories of which 75 factories and 100 Halal production lines are certified Halal. To date, Nestle Malaysia is the biggest Halal food producer in the world.
Nestle Malaysia has also been recognised as the Centre of Halal Excellence for its expertise and proactive efforts in the promotion of Halal products worldwide. Until today, Nestle Malaysia only produces 100 per cent halal food.
In 1996, Nestle Malaysia was the first group to voluntarily request the Halal certification for all of its food products. However, this does not mean that the food products were not halal prior to that.
Othman said, "During the early days, we pulled ourselves together where all the Muslim senior executives would gather and look after the halal affairs of the Nestle company. In 1980, we (had) already formed our own halal committee just merely to take care of the integrity of halal quality in our products. In 1992, they formed into a more structured group.
"We started (to use) Halal knowledge way back in the 1970s. As early as 1997, Nestle had already established internal guidelines on how to manufacture Halal products.
"Today the committee's 16 senior Muslim executives are from various divisions of the company and from each Nestle factory. And each factory has its own operational committee. So currently we have over 70 people looking after the halal affairs of our products."
Nestle is committed to ensuring that the products it distributes in Brunei and Malaysia are certified Halal by recognised Islamic authorities, Department of Islamic Development Malaysia (JAKIM) which includes the Halal logo on the packaging.
Its products and premises are thoroughly and regularly inspected under strict hygienic conditions in line with the Islamic faith.
Othman said, "If you make halal certification on products, a thorough check will be made on the products. You must fulfill the Syariah requirements. If the manufacturing premises is not hygienic, in terms of safety, you will not be certified."
Nestle Malaysia uses halal ingredients imported from all over the country which are certified by the Islamic Food & Nutrition Council of America (IFANCA). It follows the guidelines for intermarket supply of halal food detailing established in 1997, which includes export of halal products.
He also stated that even non-Muslims are attracted to the efficient manufacturing process of Nestle halal products. Now Nestle products are available on shop shelves in many countries.
"I come across people that are not Muslim who look for products with the halal logo."
Nestle Malaysia which is participating in the International Halal Expo currently held at the International C recently introduced two new products - Nestle Tongkat Ali and Nestle Kacip Fatimah.
"Nestle is all about innovation and renovation. At Nestle, we offer a wide range of products that are sensitive to what customers want," Othman said.

Meeting the Halal Test

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Meeting the Halal Test
Carla Power and Ioannis Gatsiounis 04.16.07

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You might think of Nestle as the least likely company to venture into such a ticklish market as religious food. The Swiss multinational has, after all, attracted more than its share of protesters with other product lines (namely, infant formula and chocolate). But far from shying away from the halal market--food that passes muster with Islamic authorities--Nestlé has jumped in with both feet.
For centuries the men who decided whether food was halal were bearded and worked in mosques. But Othman Yusoff--not a mullah but a clean-shaven Nestlé executive--has forged a career as a halal expert. He's in charge of Nestlé Malaysia's halal lines, making sure they're free of alcohol, pork or any product from an animal not slaughtered according to Islamic guidelines. This covers everything right down to KitKat bars that are free of flavorings that have traces of alcohol.
Yusoff, 45, was a food engineer in Groupe Nestlé's R&D headquarters in Switzerland more than a decade ago when he was asked to help figure out how to keep some of his employer's supply lines halal. It proved to be a good career break. Nestlé has become the biggest food manufacturer in the halal sector, with more than $3 billion in annual sales in Islamic countries and with 75 of its 481 factories worldwide producing halal food. "Nestlé's set the pace on halal for multinationals," says Abdulhamid Evans of KasehDia, a Kuala Lumpur consulting company.
Nestlé is tapping into a vast market. With 1.6 billion Muslims worldwide and Islam the fastest-growing religion, halal food sales are now worth $580 billion annually, according to Malaysia's Halal Industry Development Corp. "Food companies are not going to be global unless they're halal," says Joe Regenstein, a professor of food science at Cornell University. And an increasingly affluent and savvy base of Muslim consumers means that the halal industry is growing in sophistication as well as size. Well beyond being just about meat, it now embraces products from lipstick to vaccines to savings accounts. In 1990 the Islamic Food & Nutrition Council of America had only 23 clients paying for its halal certification services. Last year it certified products for 2,000 companies worldwide.
Nestlé, which had $81 billion in sales last year and ranks number 51 on Forbes' Global 2000 list, caught the wave when the halal industry was pretty much a matter of uncle-and-auntie butchers and the neighborhood bazaar. In the 1980s Nestlé Malaysia started a halal committee--a group of 11 executives who oversaw halal standards from farm to fork. In the early 1990s this division decided to make all of its imports and exports halal, even though that meant its food scientists would have to occasionally engage in angels-on-the-head-of-a-pin debates. "Alcohol is not allowed," observes Nestlé Malaysia's managing director, Sullivan O'Carroll. "But if a product has natural alcohol in it, for example, from fruit, it is allowed. So there can be a debate as to whether the alcohol is there naturally or has been put in." Nestlé Malaysia has pioneered halal standards for Nestlé worldwide, with Yusoff and his staff flying off to consult with executives from India to West Africa.
The lengths that Nestlé must go to meet these standards can be seen at the Maggi noodle factory outside of Kuala Lumpur. It looks ordinary enough, with its bright lights, conveyor belts and white-coated workers bent over noodle vats. But for one thing, if animal bristles are used in the factory's machine brushes, they've been checked to make sure they don't come from pigs or animals not slaughtered in accordance with Islam.
Like the rest of Nestlé's hundred halal lines, the noodles have been subjected to an intensive screening process, starting with the R&D. A halal checklist runs around 30 pages for each product and includes such questions as "Does product contain pork or parts thereof, e.g. enzymes, bacon … ?" Then the Muslim scholars at Jakim, Malaysia's Department of Islamic Development, must approve the checklist. And to help avoid hitches with its suppliers, Nestlé Malaysia established a halal training program for small businesses, with employees at 1,200 of them trained.
Scale--and building halal factories from scratch, rather than modifying old ones--have kept costs down, notes O'Carroll. "When we compare our factories in Malaysia with other Nestlé factories around the world, we are at least as cost-effective," he says.
Nestlé's hope is that halal will reach an audience beyond Muslims. Precedent for a religious food's breakout into the broader market comes from the American kosher sector. Because there are only 1,000 halal-certified products on American store shelves, many Muslims cross over to kosher products--there are 90,000--and Muslims now represent 16% of the $100 billion U.S. kosher food industry's consumers.
How do you sell halal to an infidel? Talk about health, purity and ethics. That image would dovetail with Nestlé's new push as a health-and-wellness company. "We see halal as something which can develop along the lines of organic food," says KasehDia's Evans. Opening the first World Halal Forum last year in Kuala Lumpur, Malaysian Prime Minister Abdullah Badawi invoked halal as "that which is good, healthy, safe and high quality in all aspects of life. [It] represents values that are held in high regard by all peoples, cultures and religions."
There could be a nice side effect from pushing the halal market beyond its original customer base. Halal's association with purity and animal welfare could help overcome Islamophobia. "Halal could be an extremely good platform for changing perceptions," notes Evans.
Still, selling foods internationally is harder than selling petroleum. Country-to-country differences in halal methods and standards have created headaches for manufacturers for decades. Middle Eastern import companies used to send halal slaughterers to South America to kill the chickens themselves. A couple of years ago, when Muslim scholars in Australia decided that stunning was an Islamically permissible way to kill animals, Australian beef--20% of Malaysia's beef imports--suddenly fell afoul of Malaysia's halal standards. The government banned Australian beef, and Nestlé Malaysia, which was importing all its beef fat from Australia, had to look for alternative sources overnight. The company scrambled to import from South America, but making the change took months. As long as different countries interpret forms of killing in slightly different ways, "it makes trade challenging," O'Carroll says.
Hammering out global standards is a key goal of the second World Halal Forum in Kuala Lumpur, to be held in May. But getting Islamic scholars from Dacca to Detroit to agree will be tricky. Darhim Hashim, a director of the Halal Industry Development Corp., argues that not just Islamic scholars but trade experts and food scientists must be involved in setting the standards. "We need to apply science to the discussion," he says. "There has been a tendency in Islam to make issues out of things that aren't issues." Nestlé's Yusoff says the industry needs to be demystified. "Halal is not that difficult," he says. "A lot of things are halal. Not so many things are not." 

Friday, October 8, 2010

Islamic Books: Buecher fuer Kids

Halal certified make-up launched in UK


Halal certified make-up launched in UK

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Muslim women give their verdict on halal make-up
Halal meat has become a common part of life in the UK, but now a company has launched a range of halal make-up, which is free from alcohol and animal products.
But there has been a warning from some Muslim leaders who claim some other businesses are cashing in on halal products.
Samina Akhter set up Samina Pure Make-up from her home in Birmingham after questioning what she was putting on her skin.
She said: "I was shocked to find that some products contained alcohol and even pig placenta.
"Many Muslim women like me have been frustrated by wanting to look good and follow their faith."
There are almost one million Muslim women living in Britain and it is a growing population.
Samina Pure has over 500 customers and Ms Akhter said: "We've had women say, 'thank you, now I can use products and pray without having to take the make-up off'."

Start Quote

Sometimes people misuse or abuse this word and put halal on any product. I've seen the word halal stamped on fish and this is ridiculous”
Sheikh HaithamIslamic Sharia Council of Britain
The cosmetics are shipped in from Australia and certified by the independent Halal Certification Authority Australia.
There is some difference of opinion among Muslim scholars whether make-up from a high street store or supermarket is allowed to be used by Muslim women.
Sheikh Haitham Al-Haddad, a leading Imam in the UK, says there are two schools of thought.
"If the product contains dead flesh or meat, any pig or haram (unlawful) animals like dogs, or any alcohol, then generally it is impermissible."
But he says the more moderate but still valid approach looks at the size and the final properties of the ingredient.
"If the product contains a very small amount of animal or alcohol, then some scholars say it is permissible.
"Also, if the disallowed ingredient changes into another substance, through the chemical process, then some scholars say this is allowed."
However, Muslim scholars do agree that women have to remove any type of make-up before they pray.
'Women's choice'
Sheikh Haitham, also a Member of Islamic Sharia Council of Britain, encourages Muslims to take the safe option and stay away from doubtful matters.
He said Muslims need to do some research and be careful that some businesses, but not Ms Akhter's, could be using the word halal to boost sales.
He told the BBC: "Sometimes people misuse or abuse this word and put halal on any product.
"I've seen the word halal stamped on fish and this is ridiculous."
Ms Akhter has had interest in her make up from as far Indonesia and America and hopes to grow the business overseas.
She said she wants Muslim women to have a choice.
"I'm not saying such and such product is haram and we are halal - you have to use us.
"Women have their own choices but at least they've got the option to do that."
You can hear more on this story on Asian Network Reports at 1230 BST on Thursday, 22 July, or via the BBC iPlayer.

Row over halal fast food menu in France


Row over halal fast food menu in France

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Politicians, media and French intellectuals have condemned branches of a fast food restaurant that only serve meat conforming with Islamic dietary laws.
The halal menu is being served at eight out of the burger chain's 362 outlets, but some are argue it is discrimination against non-Muslims.
David Chazan reports from Paris.

Halal make-up business booming in UK


Halal make-up business booming in UK

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Halal meat for Muslims is a well-known commodity, but now halal make-up is making its way onto shopping lists.
Business has been booming for the UK's first company to sell halal-certified cosmetics, which has been trading for three months.
The cosmetics have been welcomed by many Muslim women who want to follow fashion trends and their faith, but some question whether make-up needs to be halal.
Aftab Gulzar reports.